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The new Love and Rockets

WARNING. Normally I wouldn’t put in a spoiler warning for a few blog notes, but this is a special case. I’m going to be talking about Love and Rockets: New Stories #3, which contains what is arguably one of the best comics stories ever, Jaime Hernandez’s “Browntown” (along with the stories “The Love Bunglers Part One” and “The Love Bunglers Part Two” which are essential accompaniments to the main tale). These stories are built around a series of unfolding surprises. The best way, really the only way, to appreciate them is to read them. It’s essential that any commentary be read after encountering the stories. So please go out there and read Jaime’s stories in this volume (and also Gilbert’s two stories) and then come back and read these notes.

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Reid Fleming: Working Class Hero

1. In the R. Crumb Handbook, the creator of Mr. Natural writes: “Some of the other comics that Charles and I liked, Heckle and Jeckle, Super Duck, things of that ilk, featured very primitive stories on the crudest proletarian level….The super-hero comics of the 1940s also had this rough, working class quality. A cartoonist like Jack Kirby is a perfect example. His characters – Captain America, for instance – were an extension of himself. Kirby was a tough little guy from the streets of New York’s lower east side, and he and he saw the world in terms of harsh, elemental, forces. How do you deal with these forces? You fight back! This was the message of all the comic strips created during the Great Depression of the 1930s, from Popeye to Dick Tracy to Superman.” Crumb as usual is right: I’d add that the anti-comics movement of the 1940s and 1950s had a class dimension as well. Genteel, middle-class Americans were shocked by the plebian violence, crude sexuality and general spirit of irreverence of the early comic books.

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This might only be of interest to Canadians and a few Canuck-ophiles but here goes: Canadian nationalism ebbs and flows but the most recent high tide was from 1967, when Canada celebrated its centennial year as a confederation, to the late 1970s. This was a golden age of nationalist cultural fervor, the period where presses such as Coach House books and the House of Anansi made their mark, when writers such as Margaret Atwood and Alice Munro gained their fame. Not every writer was a nationalist during this period, certainly Munro wasn’t. But many others were: think of the Atwood of Survival and Surfacing, a novelist and critic very interesting in exploring the geography and mythology of her native land.

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Pekar as drawn by Crumb.

Some jottings from my Pekar notebook:

Pekar and Crumb. When I saw Harvey Pekar earlier this year, we chatted a bit about Crumb. Pekar was very pleased by one thing I said, which was that I thought he was as important in the evolution of Crumb’s career as Crumb was in the launching of Pekar’s career. What I meant was this: that drawing Pekar’s stories enlarged Crumb’s sense of what comics could be, made him more attentive to quiet moments and the potency of a well-shaped narrative. There was a tendency in the early Crumb to go for the easy shock or the satisfyingly quick yuck-yuck laugh. Pekar taught Crumb to trust the audience more, to be more circumspect and less in-your-face. I think the lessons of Pekar can be seen in the strong run of stories Crumb did in the 1980s for Weirdo, particularly “Uncle Bob’s Mid-Life Crisis” (Weirdo #7). To some extent Crumb was already heading in that direction (see “That’s Life” from Arcade #3), but Pekar unquestionably pushed Crumb into a more meditative direction. I’m also thinking that Crumb’s habit of adapting classic (Boswell, Sartre, Genesis) might have its root in those Pekar collaboration in the sense that they made Crumb realize that he enjoyed the challenge of coming up with pictures for other people’s stories. In a sense, adapting a classic work gives Crumb the benefits that the Pekar collaborations did without the difficult of dealing with Pekar’s ornery personality.

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Gil Kane, an artist whose interviews are always worth reading.

Autodidacts. I often think William Blake is the prototype for many modern cartoonists. Blake was a working class visionary who taught himself Greek and Hebrew, an autodidact who created his own cosmology which went against the grain of the dominant Newtonian/Lockean worldview of his epoch. The world of comics has had many such ad hoc theorists and degree-less philosophers: Burne Hogarth, Jack Kirby, Steve Ditko, Gil Kane, Neal Adams, Robert Crumb, Art Spiegelman, Gary Panter, Lynda Barry, Howard Chaykin, Chester Brown, Dave Sim, Alan Moore. These are all freelance scholars who are willing to challenge expert opinion with elaborately developed alternative ideas. The results of their theorizing are mixed. On the plus side: you can learn more about art history by listening to Gary Panter and Art Spiegelman talk than from reading a shelf-full of academic books; Robert Crumb’s Genesis deserves to be seen not just as an important work of art but also a significant commentary on the Bible; Lynda Barry’s ideas about creativity strike me as not just true but also profound and life-enhancing. On the negative side: Dave Sim’s forays into gender analysis have not, um, ah, been, um, very fruitful; and while Neal Adams drew a wicked cool Batman, I’m not willing to give credence to his theories of an expanding earth if it means rejecting the mainstream physics of the last few centuries. Sorry Neal!

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 First of all, I would encourage anyone reading this to take a look at the on-going auction in support of the fine work being done on Comics Comics by my co-bloggers.

Below are some entries from my Seth notebook. Earlier excerpts were published in the magazine Sequential Pulp, which was released at TCAF and can still be found on line by clicking to the link I just provided to the fine website Sequential. The version of the notebook provided below is expanded from what was published in Sequential Pulp.  

Without further ado, here is my Seth notebook:

The Englishness of Seth. Seth is of course quintessentially Canadian. Look at all his investigations into the rolling landscapes of Ontario and Prince Edward Island, his work in mapping out a Canadian cartooning tradition through the Doug Wright Awards and the Doug Wright book (among other projects), his indebtedness to Canadian artists like Thoreau Macdonald.

Still, no less than the United States or Argentina, Canada is a creole nation made up of the mix of many ethnicities. Like most Canadians, Seth is a mutt but one strand of his heritage is worth a closer look. His mother was English, a war bride who came to Canada after marrying Seth’s dad.

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To continue our notes on comics and cubists:

1. Modernism came to America in 1913 via the Armory Show. One early response was this Mamma’s Little Angel page by Penny Ross , circa 1913 or 1914, where the lead character has “a cubist nightmare in the studio of Monsieur Paul Vincetn Cezanne Van Gogen Ganguin.” (The page can be found in the great Smithsonian book edited by Blackbeard and Williams.) This page is an early example of a common joke, later repeated by Frank King and Cliff Sterrett, where American domesticity and “normality” is turned upside down by modern art.

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