Posts Tagged ‘Chris Ware’

Two Things


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Thursday, November 6, 2008


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I. The great Frank Santoro talks to Tim O’Shea about Cold Heat, Olde Tyme printing, and this very blog in a new, must-read interview.

In my mind, this quote is the most obviously noteworthy:

Tim Hodler is really my ace in the hole.

II. I just read the latest issue of the ACME Novelty Library, and it’s pretty much just amazing. When we started Comics Comics, we often said that we wanted to avoid covering the obvious big names (Ware, Crumb, Clowes, etc.) too much, but after this and the other most recent volumes of Ware’s work, I’m really starting to rethink that. Ware’s just too good to ignore. (So are those other guys, really.) I think Dan might be writing about this one, so I’ll keep my thoughts brief, and just note a couple things:

1. I don’t know if I’ve ever read a comic before that featured a character that I felt such profound sympathy for at some points, and so viscerally hated at others. The range of emotional effects and subtleties of characterization that Ware is able to achieve is really astounding. I don’t care what anybody says.

And

2. There are zero, count them, ZERO self-deprecating jokes or comments in this book. In fact, though people still complain about them constantly, Ware has included that kind of thing in his work less and less as time has gone on. (I don’t count the sketchbooks, both because they collect older work not originally intended for publication, and because if there was ever a place for personal artistic self-assessment, you’d think it would be in low-print-run diary/sketchbooks. Anyone who buy’s an artist’s journal hoping not to hear what that artist thinks about his work is … odd, to say the least.)

I am very, very confident that those brave critics who claim to only like Ware’s early work (because he “tediously” beats himself up too much, and has a “one-note” emotional palette) will revise their future assessments in the face of the incontrovertible evidence that he doesn’t do it as much now as he did in the work they claim to like. Or they will if they ever read something he’s drawn since last century. I mean, these critics and message-board warriors hate “one-note” art, right? So I assume they hate pounding on the same piano key over and over themselves…

(Don’t even get me started on the whole he’s-always-dark-and-negative thing. That makes about as much sense as complaining that Groucho Marx never “really got serious.”)

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Cage Match #3: My Brain is Hanging Upside Down (2008)


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Wednesday, October 22, 2008


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[TIM: For those new to the concept of the Comics Comics Cage Match, it’s basically a recurring feature that gives us a way to present no-holds-barred arguments about comics and comics-related issues on which we don’t quite see eye to eye. Rules: Frank puts up some thoughts, and sometime in the near future, I will respond (though it’s likely that this particular match will proceed a bit more leisurely than past conflicts). We’ll keep going back and forth until it feels like we’re done. Readers are welcome to throw tomatoes at us through the bars in the comments. (Oh, and if you haven’t read this book yet and don’t like spoilers, you may want to skip this.)]

FRANK: I’m too lazy to write a full review of David Heatley‘s “new” book, My Brain Is Hanging Upside Down, so we’re gonna have a Cage Match. I should take a scalpel to it and slice it up precisely, turn it inside out. I could easily show how there is really nothing there, that once the “shock” of his work wears off, the lines, the forms, the cartooning is all clearly sub-par.

But Heatley’s new book just makes me angry. And I think that’s what he wants. He wants to provoke reactions like mine so that he can “work out” his insecurities, his racism and his issues with women on the page. And be forgiven.

I’ve been waiting to see this cartoonist take the next step and I think his new book is incredibly disappointing.

Since Heatley keeps re-printing the same material over and over again, should I consider this the Heatley I’ve been hoping will emerge? I mean, I liked the sexual history story when it first came out. Five years ago. It was funny. But I feel like I’ve seen it in at least three different collections since then. And now it’s in his hideously ugly new book, replete with self-censorship and no explanation as to why. (He famously placed pink bars over all the genitalia for this new version and added an epilogue of sorts—more on that later)

The book is broken up into sections that are labeled as parts of Heatley’s brain. The “Race” section starts off with a dream comic of David fucking a Black woman from behind and her asking, “Did you stick it in yet?” O the humanity!

“Sambo” is up next, a dream comic about protecting himself and family from “Sambo.” (The last image is of David hitting “Sambo” over the head with a bat.)


A dream comic about the “Projects.”

Then “Black History” begins. The bulk of the new material in this book.

Y’know, it’s not like he grows as a cartoonist. This big new story about “every Black person he’s ever known” looks and reads exactly like 2003-4 Heatley. There’s little measurable growth. (Insert dick joke here.)

And as someone who’s godfather was Black, I gotta say, you’re a fucking asshole for even doing this story, Heatley. My godfather used to say, “I love it when someone says they got lots of ‘Black friends’ like they gotta say ‘Black’ just to impress me. If they your friends, why you gotta say ‘Black’? You think that same person says, ‘I got a lot of White friends’?”

And that’s sort of what Heatley does by inserting “Shout Outs” to his homies within the narrative itself. There are larger panels within the dense page design of the story that include a drawing of a figure, of a real Black person like his childhood friend Winton, with dedications like, “Dude, you were the coolest, stoney-eyed artist around!” To me, these come off as really demeaning.

There are also large sidebars and whole pages of handwritten text that are “Record Reviews” of Black music that David loves. It’s the “voice” Heatley uses to describe getting, say, a Jungle Brothers tape that makes me just shake my head. All that “Yo wassup” white-boy lingo that he spits? Give me a fucking break. Just read it, look at in the store. I don’t have the patience to describe it.

I think it’s the pairing of the two things—the narrative, the comic, these fragments of memory with the “Record Reviews/Shout Out” music-zine stuff—that really puts me off. It’s as though he’s trying so hard to prove that he really loves Black people by listing the music and art made by Black people that he enjoys—just as he lists the trespasses and aggression he feels from Black people or towards Black people. It doesn’t ring true. For me.

(Bell: end of round one)

DAN: OK, I guess I will jump in. I think what riles people up about this book is precisely the public/personal nature of it: That is, it’s a book explicitly about coming to grips with some notion of morality or a way of accepting one’s own behavior. Unlike the demonstrative fantasies of Crumb or meandering auto-bio of Joe Matt, this is direct, speaking to the reader kinda stuff. It’s specifically drawn as, in a sense, therapy. That such a process becomes so public is what, I think, some people find alternately compelling or repulsive about it. I am, of late, on the compelling side, but that is less the “critic” in me talking and more the human being — that is, I suppose, in terms of the “journey” being undertaken: I relate; I empathize. One question worth asking is: How does one judge such a work: Is it reasonable for David to expect moral outrage like Frank’s? Does such a story, and the obvious implications for one’s moral well-being, elicit a like-minded response, as it did from Frank? Is that fair? I mean, David isn’t offering a prescription for how to live — just describing his own journey. But it’s the tone and content, I guess, that Frank is reacting against. Just some stray thoughts here. Tim?

TIM: Wow. Okay, that’s a lot to chew on. This particular Cage Match might take a while, though I have a feeling neither one of us is going to emerge a clear winner, at least not in the sense of convincing the other to change his mind.

Anyway, first of all: I like David’s comics a lot more than you do, Frank. They aren’t flawless by any means, and I have extremely mixed feelings about many of his artistic choices, but they do provoke extraordinarily rich reactions and thoughts. Basically, I can imagine a really full discussion of his work lasting up to a week without exhausting a lot of what’s going on, and that’s something I couldn’t say for very many contemporary young(ish) cartoonists.

But maybe it’s best for now just to respond to the points you raise. First, you’re right: this is the umpteenth appearance of the “Sex History” story, which has been re-packaged a dozen times. Except for a one-page coda to this story, the epic new “Black History”, “Kin” (I could be wrong, but I don’t think I’ve seen this before), and I believe at least part of the portrait of his mother, nearly all of the contents of this book have appeared in previous David Heatley projects. This doesn’t bother me much personally—I like how this all reads when put together. Many of these pieces, which seem too open-ended and inconclusive on their own, gain power and cogency through their juxtaposition. I think, at least.

Second: I’m not a fan of the pink censor bars David has added to his “Sex History” strip, either. And I don’t find the explanation he provided in his Time Out New York interview to be very convincing: “I was getting fan mail from a couple twentysomething boys, saying, ‘Oh, your strip gave me a boner,’ and I thought, This isn’t what I had in mind. It’s really about longing and bad sex and lack of connection.” Mostly because, uh, while David has a pretty cute drawing style, I don’t think they’re particularly erotic as images. If readers were getting “boners”, it probably had more to do with the mental images and memories provoked by the narrative itself than with crudely drawn genitals. I also think that the censor bars make the story feel less honest, less sincere: two of the story’s greatest apparent strengths, previously.

And the coda he’s added! It’s simply bizarre, and a huge disappointment, reading almost like a repudiation of the entire point of the story that precedes it. For those who haven’t picked up the book yet, in the last page, David comes to believe that he spends far too much time masturbating to pornography, to the point where he believes he is a sex addict and enters treatment for it. This really calls into question the original story’s veracity and clashes hugely with its tone, because there’s really just no hint that this has been such a serious issue for him, and coming out of the blue as it does in a single page at the end raises a huge number of questions. I really don’t know what to make of it, but if this topic was something he wanted to explore in his comics, I think it should have been treated at greater length, or at least in a comic more clearly separate from the original.


I don’t want to go on forever, so I’ll tackle your “Black History” argument briefly, and then turn it back over to you. Basically, I don’t think your characterization of it is very fair at all. He doesn’t present himself just as having a lot of black friends, but also includes many interactions with black people who dislike him, or whom he dislikes. And even the vast bulk of his black friendships seem to either peter out or end in anger. He’s obviously playing with inflammatory material here, but it doesn’t seem like he’s trying to be self-congratulatory in that particular way.

As far as the record reviews go, I think you have much more of a solid point. Their tone really feels odd next to the comparatively heavy stuff going on in the larger story, and the “critiques” in them are so shallow and clichéd that they don’t seem to really add anything to the story, either. If the effect of black culture on David’s feelings about race were to be included, he really should have gone into it more, I think. As it is, the only value they add is the presumably unintentional one of revealing the shallowness of his actual thinking about race relations, and specifically his [unacknowledged] white privilege. One of the most unusual qualities of David’s stories is their very conspicuous lack of analysis, of summing up. The record reviews are an atypical aberration in that regard, and I don’t think they add enough context to be worth sacrificing one of David’s strongest and most compelling effects.

And Dan, I wrote this before seeing your post, but I basically think I agree with you, or at least think that it’s a fruitful way to start thinking about his work.

TIM: Don’t neglect the comments section on this one, by the way. Lots of good stuff down there.

TIM: Okay. I guess while we’re waiting for Frank to respond, and now that I’ve taken more time to actually digest Dan’s post and some of the comments, I’ll take another quick turn at bat. As far as whether or not David creates his art as therapy, I guess I’m not really interested. I’ve never really bought the idea of art as therapy, but I don’t really care if David uses it that way as long as the story on the page works for me. (I also think that the therapy bit is probably more of an interview shtick than the actual truth, but there’s no way to know that for sure.) As Dash Shaw says in the comments, “If this book really is play therapy, as Heatley says and as it would suggest, it is beyond criticism and (really) a not-for-print book that happened to find publication, which is an extremely romantic/ideal situation.” But obviously it is meant for print, and obviously David does care how readers respond to it, because otherwise: why the new pink censor bars boner-blockers?

TIM: Also, just to add fuel to the fire, I thought I’d highlight a few possibly relevant quotes from the interview with David in Comics Comics 3.

DAVID HEATLEY: I’m a big believer in psychology and therapy and all that stuff. I don’t feel that what I’m making is art therapy—it’s not that kind of thing—but it’s related to self-discovery and trying to be a better person, and it’s definitely an extension of the rest of your life, too. And most of my time is spent trying to be better in some way, and it’s an extension of that. I don’t think it changes me, but it’s a driving force to make new work.

Here’s another:

TIM HODLER: Do you ever do anything similar in your autobiographical work? I mean, try to make yourself look worse or better to make it more interesting to people? Or other people look worse or better? Or events?

DH: I don’t think I do. Let me put it this way. Chris Ware and I have been writing each other, and one time he said that I was one of the very few autobiographical cartoonists who doesn’t make himself into a character and I don’t know how you do that, but that’s true. I don’t make myself into a shticky Woody Allen/Joe Matt kind of character. I’m not—somehow there’s just a blankness to the “me” in those stories. I didn’t know I was striving for that, but I think I am striving for that. So I don’t think I’m trying to change myself one way or the other….

TH: It sounds like you’re more interested in the atmosphere or feeling of the story than you are in the plot or the characterization.

DH: Yeah. How would a person feel when confronted with this situation or that? How would this feel? [then, self-mockingly] I have feelings!

TIM: Frank gets back at four, so prepare for a late-afternoon explosion. In the meantime, to answer Alex Holden’s question in the comments: yes, I think the crudeness of David’s art is clearly deliberate. And I actually think it works really well with his stories. His drawings are child-like, which reinforces their primal, almost solipsistic tone; his stories read as if created by David’s “inner child”. (It may be a cliché, but it’s true all the same.) Of course, as in the case of the self-censorship mentioned above, this effect is sometimes blunted by David’s other formal choices.

FRANK: Round two: This is what I got. I read through Tim’s parts and Dan’s parts and the comments and I’ll add more soon.

Sigh. It just really makes me angry. Parts like where he says, “I can’t remember if my babysitter used the word ‘nigger’ but…” simply give him such an easy opportunity to “investigate” these “injustices”. He’s so full of bullshit righteousness. He always eventually shows himself doing the right thing, he’s always absolved.

And that’s okay, you know, because he’s an honest to god auto-bio cartoonist and it’s cool, y’know, for comics to be EDGY and REAL. So what that it underscores an incredible hostility and disrespect to others. “It’s like Crumb, man, c’mon…” I can hear some feeble defense of it all… What-fucking-ever is all I say.

And lastly, most clearly, he’s a hack of a cartoonist. Ever notice when he draws panels larger than an inch square you can truly see how shitty his line work is?

My God, look at the last story in the book. It is literally hacked out of the Bristol. It’s unbearable.


Whether his style is “intentional” or not, I don’t care. Sure there are deliberate choices. Those choices, to me, illustrate the limitations of his skill and vision. Line is line. Gary Panter’s line is strong, subtle; there are ebbs and flows. Same with R. Crumb and Mark Beyer (to use an example from the comments section)—there are discernible modulations of line that indicate a craftsman in control. I don’t get that with Heatley.

So what that he’s got the guts to show these sides of himself? There’s little craft, no narrative—just memory fragments arranged like a list. A brilliant strategy for a Truffaut movie but it doesn’t work in this comic. Or any of his comics, come to think of it. Dreams, lists of sexcapades, lists of people. Nothing adds up into a satisfying read. I’m sure to David it’s fascinating. But these anemic story arcs coupled with the Matt Feazell-like wizardry in the art department make for a profoundly disappointing “debut.”

TIM: The weird thing is, in a lot of ways I agree with you, Frank. There’s no question that David’s work so far is limited—to say the least—both in terms of craft and theme. I happen to think his drawing style works really well for those themes, but I hear you. I also agree with you (and disagree with Dan) about a lot of his storytelling. That “Black History” story in particular, as you point out, is far more meandering than anything Joe Matt has ever done, and ends kind of anti-climatically. As you imply, it’s just one thing after another. The “Kin” story, too, ends abruptly (and that’s one story where I agree that David’s drawings are simply not up-to-snuff). But…

But at the same time, I still find his work compelling, often despite myself. Somehow, as David put it in that CC3 interview, “content [leaks] in almost from the outside” despite the fact that he leaves out so much. All the little anecdotes (most of which are actually pretty mundane) trigger half-buried memories and emotions when I read them, evoke barely remembered events in my own life (usually quite different from David’s), and create a reading experience I don’t think I’ve ever gotten from any other auto-bio cartoonist, even those who I think are far superior in terms of craft and artistic ability, and whose work I probably value more highly in the end: Chester Brown, Justin Green, Julie Doucet, Crumb, etc. All the same, I can’t deny that Heatley’s work seems unique to me. (Though sometimes I wonder if the taboo nature of much of his material may make me overvalue them… I don’t know.)

And also, as I said before, I do think that somehow by putting all these stories together, as inconclusive and unsatisfying as they can be when set apart, they combine in context into something more nuanced and “whole”. The portraits of his mother and father in particular seem almost revelatory after reading the sex and race stories—suddenly a lot of weird, unexplained things in those stories spring into focus.

Finally, I really don’t think that Heatley always shows himself doing the right thing. Did you read the part where he was a camp counselor, urinating on a young child? Did you read the part where he freaked out and yelled at the medical workers in the maternity ward? There’s something there in your criticism, maybe, but it’s a lot more complicated than you’re admitting. I think, anyway. Over to you for now.

FRANK: (Round three—jab, jab, jab.) Look, I’m going on my “gut” reaction to his work. I don’t like it. And the more people try and “convince” me that his choices are artful and inventive, the more I feel indifferent to his work.

When Crumb creates a narrative of riding a woman’s shoe when he was a child and getting off on it, it’s a beautiful, repulsive, remarkable expression of lines and forms.

David’s typical choice: to use small, rhythmic panels that quickly build the scene like notes to one’s self–just do not satisfy me as a reader. There is little arc building and narrative give and take, or even a beginning and end. It’s like being told an anecdote.

These anecdotes, in the “Sex History” for example, can sometimes unite the narrative. But in “Black History”, the thread that binds it all is simply “race” and that just leaves me cold. There’s little cohesion. It’s a catalog. It’s not interesting to me. Not challenging.

“Black History” is a totally boring, list-like collection of stories, that begin and end abruptly. There’s no real narrative thread like in the “Sex History” story. That story “works” because the sexual act is the thread. That’s what connects the stories, the memories. The thread of “race” is not enough to sustain the narrative. And that might be fine for a two- or three-page comic with fifty panels per page, but for a comic of this density to go on and on and on is borderline torture for the reader.

I do agree with you that his work creates associations of long dormant memories, and that is different from “the Browns” (Chester and Jeffrey), but again, SO WHAT?


It’s totally boring. And right when I thought, “this is Black History story is totally boring”, David provides an “Interlude” where his Dad says the magic words, “Goddamn Nigger Bitch”, which will haunt David until the end of this insanely long and tedious story. (More on that later when we have the scanner. Wait ’til you see the end of “Black History”!)

TIM: Okay. Well like I just said, I agree with you on the “Black History” piece! At least on its general formlessness.

As far as “SO WHAT?”, I don’t know, I guess I do think that evoking an emotional response is a valid artistic goal. Do you really disagree? If so, you should say why! I’m interested.

Eric Reynolds weighs in with a pretty amazing comment, which everyone should read for themselves in full. But I wanted to respond to a few bits from it, because it brought up a few things I eventually wanted to get around to talking about, anyway.

First: “I liked “Sexual History” when I first read it. At the very least, it indulged my voyeuristic tendencies enough to enjoy the ride. But I also wondered if I was enjoying it in spite of David, because my armchair psychologizing/reading often seemed at odds with the author’s own conclusions (or my own interpretation of them, anyway).”

That really rings true for me, because I think that on the few times David includes his conclusions (such as the new ending to the sex story, the record reviews and shout-outs in “Black History”, etc.), they almost always seem to be at least somewhat wrong-headed, and to undercut, or to be undercut by, the story itself. For me, that kind of paradoxically adds to the whole experience, though yeah, it’s kind of a similar fascination to that which I sometimes get from reading Dave Sim (not that I’m accusing David of being Sim!) or even from the Dick Ayers autobiography. There are more layers to the comics than the cartoonist seems to realize or understand.

Second: “One thing I tend to agree with Frank about is that although I consider myself pretty thick-skinned when it comes to political incorrectness, I can’t escape that there is a fundamentally wrongheaded, racist idea at the core of the black history strip: that the author thinks he can essentially organize an entire, other race of people in a way that is comprehensive and/or meaningful to anyone but himself.”

[UPDATE: Eric modified his thoughts on this a bit later.]

Here I want to be really clear that I agree that the story is at the very least kind of questionable in terms of its approach to race. When I disagreed with Frank over this story, I was disagreeing with how Frank characterized the way Heatley presents himself in the story. I think he intentionally implicates himself several times. That being said, the more I think about the story, the more I wonder if the whole conception of it wasn’t flawed, as Eric suggests. The approach that successfully worked with sex doesn’t seem nuanced enough to deal with a topic this complicated.

I get the feeling that Heatley must’ve realized this himself, at least subconsciously, which may be why he included the really weird record reviews and shout-outs (to which, too, yeah, I agree with Frank: they come off as condescending). The weirdest of all may be his review of the TV show The Wire on the last page (I don’t know if this is what you’re referring to, Frank), where Heatley writes, “It’s certainly the only TV show to alter my race consciousness. I notice certain young black men who would have been invisible to me before, hidden behind the screen of my own ignorance and fear. I’d like to think I know something of their stories now. … Did you know it’s Barack Obama’s favorite show, too?” Now The Wire is a great show, don’t get me wrong, but this bone-headed, totally self-unaware statement, coming after some dozens of pages of pretty intense racial encounters, is a real WTF moment.

FRANK: Round four. Rope-a-dope.

The “SO WHAT” factor is large for me. It’s too easy. I’ve seen so many students, amateurs, AND professionals use “provocation” as an artistic stance. These creators are calculating (to a degree) what the readers’ emotional response will be, and I feel manipulated by the creator’s choices. I don’t like having my buttons pushed in art just for the sake of it. Generally, I think this masks the artist’s shortcomings.

From the comments section: “Is the motivation to make a good comic, or is it just picking a taboo subject so people talk about and buy the book?”

Dreams, sex stories, “Darkies”, and Dad. Heatley’s subject matter in a nut-sack, er, shell. Nut-shell.

(I have to make one last comment about the “Black History” story. It’s when the “Mumia Abu-Jamal” section starts (he went to some rallies). There’s a largish panel at the bottom of the page where the Mumia rallies begin that is like a record review. It begins, “Mumia, blah, blah, blah, I read his book, blah, blah”, and concludes with, “My wife and I joined his movement in mid-summer 1995.” Bully for you, David. Thanks for sharing.)

And then there’s David and Women.

It is interesting that the first depiction of a woman in the book is being punched in the face by David. And the first story in the “race” section contains the scene described above where David is fucking a Black woman from behind. Curious. What IS his intention in these stories? Wait. Forget it. I DON’T CARE!!

TIM: Okaay. And I don’t really have the energy right now, so I’m probably done for tonight, and won’t respond with final thoughts until tomorrow. Anyway, feel free to keep arguing in the comments ’til then.

TIM: All right. I’ve gotten some sleep, and maybe a little second wind. Though I have to say, I think my initial prediction about neither of us convincing the other seems like it’s going to come true. Basically, I don’t know where we can go from here, really, seeing as you “don’t care” what Heatley’s intentions are. That’s kind of a brick wall in terms of discussion.

But, a few quick final(?) thoughts:

First, I don’t think the charge that Heatley is manipulating his audience really rings true to me. He certainly does provoke emotional responses, but he also, I think, engages the reader’s intellect as well. To bring up the Dave Sim comparison again: Sim’s a guy who tries to manipulate his readers, by using various rhetorical tricks, and jerry-rigging his evidence and arguments. Heatley generally does the opposite; he usually presents events without analysis or comment, leaving it up to the reader to make sense of them. (In the few occasions where he does provide analysis, such as the new final page of the sex story, or in the “record reviews” of his race story, I think they weaken his work, as mentioned earlier. But those are relatively rare occasions.)

Second, I don’t think there’s any way to be sure about Heatley’s motivations in tackling these taboo subjects. Are they exploitative, or courageous? Or both? I don’t know, and while I understand why people would suspect bad faith on Heatley’s part, I don’t think I ultimately agree. Despite what you have said, he simply does portray himself in an often unflattering light. I think that he appears to be making a genuine effort to depict the “truth” as well as he can, at least most of the time. And I don’t think it makes sense to say first that he tries to make himself always look good, and then once you admit that he doesn’t, say that it doesn’t matter. Either it matters, or it doesn’t!

Third, and I realize this is only my opinion, and can’t really be argued, but despite the many failings I think can be attributed to “Black History”, I really didn’t find it boring. Exhausting? Sure. (Kind of like this Cage Match, maybe.) But not boring. And I think that the fact that you read the story, which is quite long, under less than ideal conditions—standing in a bookstore (please correct me if I am mistaken—rather than in a comfortable chair, at leisure, with time to digest the content, might have made it more difficult to engage with the story I get the impression from reading your comments that you haven’t really fully engaged with Heatley’s story, or given it the time and thought it deserves to be fair to it. I think that whatever Heatley may get wrong, his stories more or less demand strong engagement if the reader is going to do them justice. He doesn’t spoon feed you; you have to decide for yourself. (And yes, I acknowledge that Heatley’s choice of subject matter is going to cause a lot of people not to want to engage just on principle. But I think that kind of knee-jerk reaction isn’t a very fair or fruitful way to think about his work.)

Fourth, I want to second Eric’s opinion in the comments about David’s design sense, which I think is indeed strong. I also think that we haven’t acknowledged just how good David is at isolating evocative, resonant, telling moments, which greatly enhances his storytelling.

Finally, I think Heatley’s weaknesses and virtues as an artist are tightly interwoven. You have to work out for yourself whether it’s worth the effort to read him. For myself, I have to say that for all my problems with his work, I find it unique, memorable, and occasionally powerful. I’m glad I’ve read him; his stories, warts and all, have expanded my concept of what comics can do.

Over to you.

TIM: Oh, and this isn’t really a good place to put it, but I did want to highlight part of a comment from Tom Spurgeon that I thought was particularly smart, and made a point I hadn’t considered, but which seems obvious in retrospect:

“The thing I don’t like about the pink bars in the sex story is that it changes the context by which he refused to treat his wife the same way as the rest of the people in the book, which I thought was hilarious and somehow meaningful in ways other than the obvious ways.”

Okay, I’m done.

FRANK: Round five (circle, keep feet moving.)

All strong arguments, Tim.

I agree that Heatley’s work is complicated. And that my “knee-jerk” reaction (“I don’t like it, it’s boring.”—I still say it’s boring, no matter how many wacky things happen in the story) is not a sufficient counter-argument, but what else can I say? Even when I totally love something, I often don’t have that much to say about it. Formally, it’s interesting, but not overly so. Deadening and repetitive is a more apt description. If I were to dissect it page by page, I’m sure I’d find some surprises, but it just leaves me cold. I look at stuff like Fun Home and think the same thing: “It’s good, but it doesn’t do anything for me.” Totally different styles, approaches, goals, but still in the “I don’t care” category. When someone says they think Brian Chippendale is boring, and that they don’t like it, what am I supposed to say to them? I say, “OK, that’s cool.” I don’t try and convince people that they need to investigate that further. That’s what the TCJ message board is for. I don’t do that. And while the point of this Cage Match may be to convince each other of the work’s merits or its failings, I just don’t have much else to say.

And if I talk about why it makes me angry, or that I think Heatley is a self-centered careerist, then it just sounds like sour grapes.

When I learned that the original sub-title for “Black History” was “To All My Niggas”, it made me angry. Do I have to qualify that feeling I had/have? Why? Why is the onus on me, the reader?

You write, “I think that he appears to be making a genuine effort to depict the ‘truth’ as well as he can, at least most of the time.” Funny how his “White privilege” is never really discussed. He doesn’t pull back like in the record reviews and provide a context for his actions/thoughts. He’ll show his Dad using racial slurs, but not much else in the way of “background” or a lucid self-analysis, except within the spare narrative. There are plenty of occasions where he shows himself “looking bad”, but I think that’s just part of the endless list of anecdotes. I don’t feel that it balances out the “looking good”. It’s a self-serving narrative device.

To me, he “gets away” with a lot because the work is sort of beyond reproach because it’s auto-biographical. In a work of fiction, there would be an artifice that would act as a filter. Here the rawness is unsettling. That’s its strength, but it’s also a crutch. He’s always free to expose, expose, expose. He’s “beyond criticism” as someone wrote in the comments section. It’s extremely difficult to pin down why it pisses me off, but it does. He’s a good person in his comics, he’s a bad person. So what. We all are in real life. Heatley “investigates” this. So what. Is it good art? To some, sure. To me, it sucks, I don’t like it. I have problems with it. Obviously.

And lastly: I wonder what his rock star buddy Tunde from TV on the Radio has to say about his “Shout-Out” in the book?

TIM: I wonder about that, too. It would be interesting to know; maybe he likes it? In any case, it looks like we’ve reached an impasse here. You’ve raised some good points, even if I ultimately mostly disagree with you. But I don’t want to keep rehearsing the same arguments, and it may be that we are (finally) coming to a kind of natural close here for the Cage Match. Dan wants to weigh in one more time, but probably won’t be able to get to it until tomorrow, due to the New York Art Book Fair. Until then, everyone should feel free to keep arguing in the comments.

TIM: Dan? Are you out there?

DAN: Well, for now, I’ll bow out. Seems like all has been said that could be said. I would like to weigh in again at some point, mostly in defense of the book as a book, and my own feeling that it’s largely successful on its own terms. I suppose I come down with Tim on most things, but frankly I am also too burnt out on this ongoing book fair and other pressing work to be able to post anything nearly as thoughtful or cogent as what Tim has done, not to mention many others. I think this has been by and large a really fascinating discussion. Thanks.

TIM: That’s it, folks. Thanks, and good night.

UPDATE: David Heatley responds.

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A Manifesto Against Vague Manifestos


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Thursday, September 13, 2007


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Noah Berlatsky, frequent contributor to The Comics Journal, is a sharp, perceptive, and almost always provocative critic, though he indulges in critical overkill and scorched-earth tactics far too often for my taste; his judgments often appear over-the-top, and based on arbitrary or contradictory premises. That being said, I almost always read his work when I see his byline, which is more than I can say for most comics critics.

Berlatsky recently started a blog, and his post from yesterday is an excellent example of what I often find so maddening about his writing. It’s a pox-on-both-your-houses piece, claiming that both superhero comics and “alternative” comics are fatally flawed for certain, aesthetic reasons. I don’t want to pick on Berlatsky in particular too much for this, because it’s a depressingly common argument, but I’m frankly tired of hearing it.

He begins by deriding today’s superhero comics as largely formulaic exercises in nostalgia, and that seems to me an at least arguably fair judgment; I can’t think of many exceptions. He then goes on to describe alternative comics as the flip-side of the same coin.

[S]uper-heroes still hang over the art comics like giant, four-color, cadavers. Alt comics seem to be constantly looking up nervously at these suspended, bloated monstrosities, feebly protesting, “What that…oh, no, *that* doesn’t have anything to do with me. We just came in together accidentally.” Or to put it another way, alt comics have a huge chip on their shoulders, and they have responded by rejecting everything super-hero in favor of Serious Art — which, alas, often means seriously boring art. Why on earth is autobio and memoir the standard for art comics? Is there an imaginable genre which makes less use of comics’ inherent strengths — the ability to represent fantastic, magical situations with charm and ease? The answer’s pretty clear: it’s the very boringness which appeals. Alt cartoonists are desperate not to be associated with super-heroes, and the best way to do that is by becoming literary fiction. God help us.

As I said, this is becoming a common position (Douglas Wolk made a somewhat similar argument in his flawed but interesting Reading Comics, as did Marc Singer in his Mome takedown a while back), but I really don’t understand the basis for it. Where are all these boring, serious art comics overreacting to superheroes? Is it really that hard to find comics that aren’t memoir? Or any that aren’t obsessed with distancing themselves from superheroes? Aside from possibly a few members of the older guard, I find it hard to apply that criterion to nearly anyone.

At least Berlatsky has the courage to name names, unlike A. David Lewis in his anti-autobio Publishers Weekly rant from earlier this year. (Berlatsky should read Tom Spurgeon’s response to that, by the way.) But his supposed culprits (Daniel Clowes, Chris Ware, The Comics Journal) only make his argument more confusing. Clowes and Ware rarely write explicitly auto-biographical comics, and Clowes is responsible for probably the funniest, most merciless satire of boring memoir comics ever (“Just Another Day”, Eightball #5, rivaled only by Johnny Ryan‘s “Every Auto-Bio Comic Ever Written”). Of course, Berlatsky has admitted to having read very little of Clowes, so he may not be familiar with that particular story. (He is partly right about The Comics Journal, which sometimes allows its reviewers far too much room to go on about themselves rather than the work at hand, but I doubt that was his intended point.)

It is true, I suppose, that when Ware and Clowes reference superhero comics, they usually do so through parody or satire, though I think it is far too simple to categorize their approach to the genre as simply contempt or as an attempt to distance themselves from it. Clowes’s Death Ray is one of the best superhero comics I’ve ever read, and while his Dan Pussey stories are fairly devastating in their treatment of superhero comics, they don’t exactly treat the “art comics” world with kid gloves, either. I would also argue that Ware’s references to Superman and Supergirl in his Jimmy Corrigan and Rusty Brown stories are just as much elegiac as critical.

Outside of those two artists, it’s hard to think of cartoonists struggling against superheroes at all. Gary Panter and the Hernandez brothers have made no secret of their affection for the genre, Jeffrey Brown and James Kochalka make decidedly friendly parodies of it, and most alternative cartoonists of today seem more than happy just to ignore it altogether. (Note that ignoring the genre is not the same thing as “constantly looking up nervously” at it.) It’s true that some older cartoonists, such as R. Crumb, Art Spiegelman, and Bill Griffith, haven’t been shy about badmouthing superheroes, but even they have been willing to champion superhero artists they think are worthy, such as Jack Cole and Fletcher Hanks. In any case, when those artists began working, it made some sense to distance themselves from the superhero genre, which still overwhelmingly dominated the public conception of comic books. These days, I don’t think many younger cartoonists care one way or the other about it.

I think the main problem with Berlatsky’s complaint is a confusion of subject matter with form. At the risk of being pedantic, let me explain. Recently, superhero stories have arguably been better told through movies than in comics. Many of today’s superhero comics, slavishly attempting to recreate cinematic effects, are consequently often closer to glorified photo-funnies than real comics. This, however, does not mean that the superhero comics of Kirby, Ditko, Toth, Cole, etc., are any less purely “comics”. They were told by gifted artists and masters of the comics language, who knew how to exploit the medium’s strengths.

Likewise, just because a cartoonist chooses to tell a realistic story about ordinary life (subject matter that has historically more often been tackled in literary prose than in comics), it does not follow that the resulting comic is therefore “literary”. Both Ware and Clowes know the language of comics as well as anyone, and have innovated hugely within the form. It is hard to think of any cartoonists more engaged with comics history. And whatever your opinion of their merits, it is likewise difficult to imagine works more purely “comics” than Building Stories and Ice Haven. I can name maybe a handful of current artists who might actually fit Berlatsky’s description, creating dull, pseudo-respectable “literary” comics stories and apparently unable to or disinterested in fully utilizing the language of comics. On the other hand, I can think of scores of innovative, engaged cartoonists who are advancing the form in many different genres without seeming to worry about literary respectability at all.

Berlatsky’s conclusion also baffles me:

In moments of hope, I think that in twenty years Chris Ware and Dan Clowes and the Comics Journal will all be seen as a quaint detour in the history of the medium, and comics will be a hugely popular, aesthetically vital medium mostly created by women in a manga style. That’s not because I hate Chris Ware or the Comics Journal (I don’t). It’s just because I think, overall, it would be a better direction to go.

Again, this is a not uncommon refrain from comics readers, but its logic escapes me. I have nothing against manga, the best of which seems to me to be just as artistically valid as anything created in North America, and the inclusion of more female voices would be an obviously healthy development, but I will never understand so many comics readers’ apparent desire for “hugely popular” comics, and the implied belief that that popularity goes hand in hand with being “aesthetically vital”. While there are many popular works of art that are also aesthetically vital (Dickens), there are at least twice as many aesthetically vital works that will unfortunately never be hugely popular (Melville).

I don’t care if comics in the future are aimed at 13-year-old girls or 31-year-old boy-men or both or neither. I don’t care what genre they fit into, or what country they’re produced in. All I want are comics that are good. Hoping that cartoonists of the future ignore the best American cartoonists of the recent past, especially for reasons that don’t make a whole lot of sense, doesn’t seem like a particularly promising way to go about getting them.

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Canons and Blog Blargh


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Wednesday, July 26, 2006


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Well, Tim brought up an interesting point in his Monday post. He is quite right that I may have overshot with my comments and is also correct that Barry could stand with Spiegelman and Ware (as could, I would argue on a better day, Aline Kominsky Crumb and easily Julie Doucet). Any converstion about women-in-comics has to basically start with 1968 and move forward. There wasn’t much before then that rises above good, solid cartooning. And nothing on par with the likes of Herriman. But there is a ton after that. Of course, that’s the problem with exhibitions that arbitrarily settle on a number like 15. I understand the desire to want to create a canon (though I disagree with it–canons are so last century.) in order to provide a focus, but I think being a little loosey goosey with the numbers and adding Barry and the Hernandez Bros would have vastly improved the curators’ credibility.

History is a funny thing, yes. Melville and all that. Or Frank King and Tatsumi, for that matter. What’s fascinating about today’s history-making is that so many choces are guided by knowledgable cartoonists, not historians. Ware for King and Tomine for Tatsumi, for example. This has often been the case in other media, but what’s so interesting in this case is that there simply aren’t any historians or critics who command the same respect as Ware, Tomine, et al. I think that is changing, but slowly. And for now, I’m thrilled to have such pro-active (and wise) cartoonists leading the way into the past. And yes, who is to say who will pop up later? I think, for example, that in future years Rory Hayes will emerge as a definitive influence on the 90s and 00s and Gary Panter’s influence on visual culture in general will equal (if not surpass) Crumb’s. And along the way, some long lost female cartoonist from the 50s might emerge. I doubt it, but maybe.

Anyhow, the most interesting thing about the Masters show reaction was found in Sarah Boxer’s Artforum essay, in which she astutely pointed out that it wasn’t only the absence of women in the show but the way women were presented in all of the work in the show. That is, if I remember correctly, women were either absent or villains or cypher, which is an astute observation about comics in general. I wish I could remember a bit more of the argument…Anyhow, it’s an interesting point, and once that should be pondered a bit more.

Ok, over to you, Tim.

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No More Promises I Can’t Keep


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Monday, July 24, 2006


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It figures that as soon as I finally got around to publicly committing myself to a blogging schedule, I’d suddenly get swamped at work, find the air-conditioner-free book-strewn hellhole I call a “home office” rendered uninhabitable due to a heatwave, and generally find any excuse I could not to write.

Which basically just goes to show that transparency in business is overrated.

In that spirit, let’s get things restarted with a little intra-blog debate.

Last week, Dan wrote:

There’s been a lot of hoopla about the lack of women in the Masters of American Comics exhibition opening in New York in September, most of which I think is misguided. There aren’t any because, for most of the century comics were created almost exclusively by men. There’s no way around that.

Proceeding with all due caution into these dangerous waters, I think that Dan is generally right, but not entirely so.

For a couple of reasons. One, the exhibit does go all the way up to quite recent cartoonists, including Art Spiegelman, Gary Panter, and Chris Ware, and even if there weren’t many great women cartoonists in the old days (or at least not many who could actually be considered “Masters” by way of prestige and influence), that’s not necessarily true later on in the century.

As Chris Ware himself suggested in an April letter to ARTnews about their November cover story, Why Have There Been No Great Women Comic-Book Artists?, at least one great 20th century woman comic-book artist does exist, and Lynda Barry could (and should) have been included in the exhibit. Like any good comics “pundit”, I take my marching orders from Mr. Ware, and in this case, as always, he is right.

Secondly, as the older history of comics is further explored, you never know who or what is going to turn up. As Dan himself showed in Art Out of Time, sometimes great cartoonists fall through the cracks, and it can take years or decades before their work is rediscovered (if ever). Who knows what visionary, now-forgotten female cartoonists will find their way into the future canon?

Reputations change with time, as Melville’s did (for the better), and James Branch Cabell’s did (for the worse). One hundred years from now, their positions may reverse themselves once more.

In some future millenium, when museum curators are putting together an exhibit of “20th Century Cartooning Masters”, Boody Rogers may well be hung on the same wall as Milton Caniff, without anyone even realizing that in the actual 20th century, their names would never be uttered in the same breath.

Until that glorious day, let us find whatever small disagreements we can, and argue about them with passion and force, so that the time may pass more swiftly…

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Making History


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Monday, July 10, 2006


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In an attempt to beat Dan to the manga-reviewing punch, I recently read the first volume of Path of the Assassin, another ninjas-and-samurai epic from Kazuo Koike and Goseki Kojima, the writer/artist team most famous for the legendary Lone Wolf & Cub series. I read the first four or so volumes of the Lone Wolf series a while back, but eventually got bogged down by the endless sword fights.

It was impressive enough, though, that I decided to give them another chance, especially since this Path of the Assassin series is 1) much shorter, and 2) more directly concerned with ninjas, which I’ve never seen handled in any kind of intelligent way before. (I’m sure Cold Heat will be an exception.)

Maybe ninja stories usually fail because assassins are basically repellent people; I don’t know.

In any case, I liked the first volume of this, though I have to admit much of the feudal politics and gender roles are a little off-putting. I don’t know what Japanese audiences make of this material, but 16th century Japan is almost totally alien to me, which is actually one of the things about it I found most appealing.

In fact, comics seem almost ideally suited as a medium for historical fiction (or non-fiction, for that matter). Unlike in straight prose, the comics artist can immerse the reader directly into the world visually, with unfamiliar clothing, vehicles, and tools depicted accessibly and immediately.

Movies can do this, too, but they aren’t able to easily impart a lot of the factual and contextual information needed without resorting to often clumsy exposition. (“Ever since Custer fell, Butch, the Sioux have been restless.”) Comics, on the other hand, can seamlessly include textual notes, glossaries, maps, et cetera, directly into the story.

Of course there have been many great historical comics. The late, lamented Jack Jackson specialized and excelled in them; and he could always be relied on not to cut out the good parts. Harvey Kurtzman’s period pieces from Two-Fisted Tales and Frontline Combat are still considered by many people (including me) to be a high-water mark for the medium.

This obviously isn’t a comprehensive list, but I’m somewhat surprised that more cartoonists haven’t attempted historical work. Joe Sacco’s Palestine and Safe Area Gorazde are at least partly in this vein, but I can’t think of too many other contemporary artists that apply. (Probably the comic book I am most looking forward to is R. Crumb’s adaptation of Genesis, especially after I learned that he was using Robert Alter’s astounding translation and annotation of the Five Books of Moses as a source.) Oh, and I almost forgot Maus! And Tezuka. And Jacques Tardi

Anyway, time to end the rambling. I imagine that the biggest single reason that historical comics aren’t more prevalent is economic: research takes time, and readers aren’t particularly interested. (Jackson didn’t get rich off Comanche Moon, and Kurtzman’s war comics had to be subsidized by more popular EC series like Tales from the Crypt.)

And I guess, like a lot of things that I wish were better about the world of comics, that’s just the way it goes.

UPDATE: The more I think about it, the more period comics occur to me, from Enemy Ace to the World’s Fair sections of Jimmy Corrigan. I don’t know if that supports my post, or hurts it, or both.

UPDATE II: And Louis Riel! Maybe I’m just stupid…

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The Bunk Starts Here, or, Ground Well Trod, Trod Once More


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Sunday, June 18, 2006


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Superheroes and social issues usually don’t mix well. Whether it’s Superman crying because he’s unable to prevent famine in Africa (which actually seems like the kind of problem he could solve if he really wanted to), or the Justice League coming face to face with the fact that being raped by a supervillain can turn a woman into a psychopathic killer (for those who don’t follow superhero comics, that story was actually published, just last year, as DC’s flagship title), their engagement with complicated “adult” problems is generally puerile, hystrionic, and more likely to belittle the issues involved than to clarify them.

This kind of superficial treatment of complicated ideas in superhero comics saw its apotheosis in the 1970s, when writer Dennis O’Neil and artist Neal Adams (who currently moonlights as a plate tectonics skeptic) teamed up for a series of Green Arrow/Green Lantern adventures, with the heroes joining forces to confront such social ills as racism and drug addiction.

These stories are still celebrated in some circles today as somehow breaking important ground, though they are basically the embarrasingly dated equivalents to the “very special episodes” of bad sitcoms.

Basically, the quest to depict superheroes as “all grown up” is just a bad idea at the outset—so far, to my knowledge, this artistic strategy has worked exactly once. (And no, I don’t consider The Dark Knight Returns to be “grown-up”; that book works best when the reader is fifteen years old. And there’s nothing necessarily wrong with that.) Superheroes are the vehicle for adolescent power fantasies, more or less by definition.

Which is not to say that the superhero story is a bankrupt genre or that its tropes are incapable of being used to great effect; it’s just that like any other genre, superhero stories have built-in limitations. Steve Ditko and Stan Lee’s early Spider-Man stories do a remarkable job within those limits, as do Frank Miller’s later Daredevil comics, at a slightly more sophisticated level.

(More obliquely, Chris Ware has shown that the iconic value of Superman can be used quite effectively to very different purposes in his early Jimmy Corrigan stories, and more obliquely still, Ursula K. Le Guin has shown the very complicated and profound ramifications of power fantasy in her original Earthsea trilogy, despite the fact that it features wizards instead of super-powered aliens. (Anyone interested in the potential triumphs and pitfalls inherent to fantasy for young adults should pick up a copy of her essay collection The Language of the Night posthaste.))

I’ve rambled on far too long already, so I’m going to end this here for now. So far I’ve just been leading up to what I really want to talk about, a sixty-year-old superhero comic that deals extremely successfully with a grave political problem. On Wednesday, I’ll reveal the masterpiece in question. If you can’t wait (and I’m sure most of you can’t, this is so exciting), I’ll leave you with a one-word hint: Shazam.

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